Ganesh Chaturthi …. A very interesting insight ….

We are all familiar with the story on how Ganesha became the elephant-headed God. Shiva and Parvati had been celebrating and Parvati becomes dirty. When she realizes this, she removes the dirt from her body, creates a boy out of it and asks him to keep guard while she bathed. When Shiva returned, the boy could not recognize him and obstructed his passage.
So Shiva chopped off the boy’s head and entered. Parvati was shocked. She explained that the boy was their son and pleaded with Shiva to save him at all costs. Shiva then instructed his helpers to go and get the head of someone who was sleeping with the head pointing to the north. The helpers then got the head of an elephant, which Shiva affixed to the boy’s torso and Ganesha was born!
Does this story sound strange? Why should Parvati have dirt on her body? Didn’t the all-knowing Shiva recognise His own son? Was Shiva, the epitome of peace, so short-tempered that he cut off the head of his own son? And why an elephant head on Ganesha? There is a deeper meaning to all these.
Parvati is symbolic of festive energy. Her becoming dirty signifies that celebration can easily become Rajasik or feverish and can take you away from your center. Dirt is symbolic of ignorance and Shiva is symbolic of the Supreme Innocence, Peace and Knowledge. So when Ganesha obstructs the path of Shiva, this means that ignorance, which is an attribute of the head, does not recognize knowledge. Then knowledge has to overcome ignorance. This is the symbolism behind Shiva chopping off the boy’s head.
And why the elephant head? Elephant represents both gyan shakti and karma shakti. The principle qualities of the elephant are wisdom and effortlessness. The enormous head of the elephant signifies Wisdom and Knowledge. Elephants don’t walk around obstacles, neither do they stop at them. They just remove them and keep walking straight on – signifying effortlessness. So, when we worship Lord Ganesha these elephant qualities within us are kindled and we take on these qualities.
Ganesha’s big belly represents generosity and total acceptance. Ganesha’s upraised hand, depicting protection, means, “Fear not – I am with you,” and his lowered hand, palm facing outwards means – unending giving as well as an invitation to bow down – symbolic of the fact that we will all dissolve into earth one day. Ganesha also has a single tusk which signifies one-pointedness. Even the implements Ganesha wields are symbolic. He carries in his hands, the ‘Ankush’ (signifies awakening) and the ‘Paasa’ (signifies control). With awakening, a lot of energy is released, which without proper control, can go haywire.
And why does Ganesha, the elephant-headed God travel on something as small as a mouse? Isn’t that so incongruous? Again there is symbolism that runs deeps. The mouse snips and nibbles away at ropes that bind. The mouse, which gradually nibbles away, is like the mantra which can cut through sheaths and sheaths of ignorance, leading to the ultimate knowledge represented by Ganesha.
Our ancient Rishis were so deeply intelligent that they chose to express Divinity in terms of symbols rather than words, since words change over time, but symbols remain unchanged. Let us keep these deep symbolisms in mind as we experience the omnipresent in the form of the elephant God, yet be fully aware that Ganesha is very much within us. This is the wisdom we should carry as we celebrate Ganesh Chaturti.
-Happy Ganesh Chaturthi… Have a wonderful week ahead


I came across this story on the internet .

In ancient Greece there once lived a wise philosopher, he was greatly admired by his peers and extremely smart for his time, indeed he was considered a genius. There was a young man who looked up to this philosopher with great admiration, he wanted to know everything he knew, and become great like he was.

The young man approached the philosopher one day seeking to become an understudy. The philosopher informed the young man that he would not teach him – he was not a teacher but a philosopher. The young man persisted, he asked the philosopher every morning for a lesson, anything would do. This went on for several months. Finally, one day the philosopher agreed and informed the young man that his first lesson would be taught at the beach the following morning, he was to meet him there at dawn sharp.

The young man didn’t sleep much that night, he was anticipating the great lesson he would learn about the ocean, or maybe the sand, or maybe some deep insight to the mating ritual of crabs; it didn’t matter, he was finally going to learn something. He showed up at the beach at dawn sharp as agreed, but the philosopher was no where to be seen. He scanned the beach up and down several times, he gazed as far as he could down the road to town hoping his teacher was simply late, nothing.

A little discouraged he sat down and gazed out into the ocean, and then he saw him, or his head rather, about seven paces out into the water, submerged all the way up to his chin. The young man was surprised but excited, he leaped up and ran out to his new teacher as fast as he could. When he got within arms length of the philosopher, the philosopher grabbed him by the arm and twisted him under the water, the young man struggled, but the philosopher was fast and agile, he had a firm grip. The young man was unprepared to be forced under water so quickly, he only had half a lung full of air. 10 seconds passed, then 20 then 30, but he could not free himself from the old man.

Panic started to set in, he realized that he was about to die, his vision started to tunnel, he desperately needed some air. Just before he was about to give up and take in a lung full of sea water the philosopher let him free. The young man, quite frightened, swam as fast as he could to shore. He yelled out to the philosopher and asked, “What was that for, are you crazy?” to which the old man replied “That was your lesson. When you want knowledge as much as you just wanted air, you’ll find it .

Jai Gurudev .